This pre-Pesach bulletin is a ec of one I accept aggregate with abounding readers for the accomplished 15 years. Nevertheless, it is consistently adapted and appropriate because every year, as we draw afterpiece to the final geula (redemption), the bulletin becomes added arduous for abreast religious leaders in galut (the diaspora) w are as dark to Hashem’s claimed advice of the Jewish nation as were the 80% of the Jews w banned to leave Egypt.
A Luxurious Pover in America
Instructions: The afterward is to be apprehend aloud by the baton of the seder, any time during the capital course.
The arena is of a frum (Torah observant) ancestors active in any one of the abundant Torah centers in the world. The ancestors could alike be your next-door neighbors in Boro Park or Flatbush.
Reb Sender and Rayza's me is impeccable, as a aftereffect of the astronomic time and activity - and not to mention, money - which the expeditious, accomplished and active ba’alat ha’bayit (woman of the use) has adherent to it.
The agreeable sofas and armchairs in the sitting allowance are covered with afflictive blubbery artificial to ensure that the uplstery retains its “new” look.
The five-meter-long dining table is covered with the finest Irish linen tablecloth. In the average of the table angle the arty admirable argent candlesticks handed bottomward from mother to babe for generations. The ceramics is the finest Rosenthal, with anniversary bowl cautiously angled off with a bandage of gold. The apparatus has been put abroad in favor of goldware, in account of the abundant night.
On the table, beneath a hand-embroidered cottony cloth, lie the matzot. On the affirmation of the two sons acquirements in the recently-opened Yeshiva Taharas Ha’Torah (purity of Torah) in Las Vegas (in adjustment to accompany the articulation of Torah alike to the access of Gehennom), the matzot are from the aboriginal 18-minute batch, guaranteeing that no annoying allotment of chef was ambuscade in any of the rollers. The duke matzot were alone alleged by the rebbe of the shtiebel breadth the ancestors has aloof aing because of the absonant amount of davening at the axial shul. The rebbe ures the boys that the matzot are bubble-free and with no chaotic edges.
The carpeting carpeting is as abysmal as the gr in the admirable garden. Over the table hangs the family’s pride and joy - a multi-sided clear chandelier, alone alleged by Rayza on the family’s aftermost appointment to Prague.
Reb Sender is acid his new bekeshe (silk robe), the one with the swirls of dejected and a gold-buckled gartel (belt). Rayza has aloof said the Shehechiyanu absolution over her $3000 dress alien from Paris. The boys are handsome in their wide-brimmed atramentous hats; and the two girls will accomplish admirable kallahs (brides) back the time comes, dressed in their actual big-ticket dresses.
The seder goes bigger than expected. Words of Torah activate with an allurement to the athirst to accompany them in the meal (despite the actuality that there is not a beggared being for 50 miles). Then a active altercation develops on the characters of the “Four Sons”, and the afikomen (ritual ambrosia matza) is “stolen” by the youngest babe w, for its return, has succeeded in acquisitive from Tattie (father) a vacation in Aruba.
Songs of acknowledgment are recited to Hashem for absolution the Jewish bodies from bullwork in Egypt, for it is a mitzva on this night for anniversary being to accede him/herself as accepting been a bondservant in Mitzrayim (Egypt).
Birkat Hamazon (grace afterwards meals) is said, as is the additional allotment of Hallel. Chad Gadya puts the final blow on the mitzvot of the night. Now, aloof as Hashem destroys the “Angel of Death” in the song, ancestor all-overs up and gathers the ancestors in a amphitheater as they all breach out in a aberration of song - “Leshana ha’ba’a Be’Yerushalayim” - aing year in Jerusalem. Afresh and afresh about the table “Leshana ha’ba’a Be’Yerushalayim” is sounded. Louder and louder do their cir resonate, until their song merges with the aforementioned melody beginning from the neighbors’ mes, acid a aisle into the accomplished realms of heaven.
Witut warning, Rayza begins arrant absolute tears as she collapses into a chair. The singing stops. Reb Sender runs over and asks her why she is crying, aloof now, at the acme of the admirable angelic night?
“What do you beggarly aing year in Yerushalayim? What about the table, the chandelier, the abysmal carpet, the Rosenthal China? How can we leave all this behind?”
Reb Sender takes her hand, while acclaim dabbing the tears away, and in a articulation abounding of benevolence says to his admired wife, “Darling, don’t cry. IT’S ONLY A SONG!”
Pesach In the Angelic Land
Ten tusand kilometers to the east, in Eretz Yisrael, lives Reb Sender’s brother Kalman w confused to Eretz Yisrael abounding years ago and was adored with a admirable family, and an able accommodation and income. His son Yossi will not be me for the Seder night, because he is accomplishing his army account aural the Hesder yeshiva system. The parents are not ever worried, because Yossi himself told them that he is in a safe abode in the arctic and that aing year they will all be calm for the Seder.
At 12 noon, on the 14th of Nisan, Erev Pesach, Yossi and three added soldiers from the aforementioned yeshiva are alleged to the aggregation commander’s room, breadth he informs them that they accept been alleged for a mission that actual night of the Seder. They are to cantankerous the bound into Hezbollah-held breadth in Southern Lebanon and man the beginning alembic Acropolis 432.
Yossi knows the acropolis well. He has been there several times in the accomplished year. It is euphemistically alleged a “bunker,” but in absoluteness it is alone a foxle, almost ample abundant for four soldiers. Their appointment is to clue aator movements and abort them on contact. It is tolerable except back it rains, causing the basal of the aperture to be clammy and muddy. Today, wever, the four soldiers are acquisitive that it will rain, alike admitting affairs are abbreviate because of Pesach falling backward in the season. The moon is abounding on the 14th of every Hebrew month, which presents a greater crisis back bridge into adversary territory, so rain would be a alloyed blessing.
At 5 PM, they are actomed the all-important equipment. In accession to the weapons and ammo, the army rabbinate has provided them with 4 artificial lders absolute all the capacity all-important for a Seder, as able-bodied as 4 artificial bottles of wine acceptable for 4 cups, and, of course, Haggadot (the ritual text).
At 6 PM, they delay at the fence for the electricity to be angry off so that they can cantankerous into adverse territory. Yossi lds a map of the minefield they will accept to cross. It is so strange, Yossi thinks to himself, that this is the breadth igned to the ociation of Naftali, and we accept to access it ample on our stomachs.
At 6:15 PM, the aboideau opens and they canyon through. As they had ped, it is aqueous and the blubbery fog turns to their advantage.
At that moment, ten tusand kilometers to the west, it is 11:15 AM, and Yossi’s two cousins in New York are aloof entering the immaculately apple-pie mikva (ritual bath) to adapt for the Pesach liday. They avenue on a airy high, accepting antiseptic themselves in anatomy and body to absolve the angelic name of Hashem.
The four soldiers ability Acropolis 432 afterwards walking bifold time for 5 kilometers. They abolish the appearance and, clearing in, cull the blooming awning over them.
Each soldier is igned a direction. Talking is forbidden. If the murderers are sighted, a ablaze tap on the accept will accompany them all to the direction. They can now daven Ma’ariv (the black prayers) and activate the Seder. They accomplishment aural a bisected ur, and miraculously the four cups of wine accept had no adverse aftereffect on their senses.
At 6 PM in New York, Reb Sender and his two sons acknowledgment from shul to activate the Seder. They are met with an adorning scene. The table, the hions to angular upon, the clear wine canteen for the four cups of freedom, and alike the maror looks sumptuous, afterwards not accepting eaten back lunch.
At midnight in Eretz Yisrael, the four soldiers are waging a y action adjoin apathy and sleep. The account clamber by; and at the aboriginal access of light, they leave their beginning and acknowledgment through the minefield and electric fence to the base. Afterwards adver to the administrator in charge, the four access their covering and collapse on their cots after removing accouterment or ses, because in an ur they will accept to activate the Shacharit service.
Where do you and your ancestors fit into the story?
Chag kasher vesamai’ach
Rabbi Nachman Kahana is an Ortdox Rabbinic Sclar, Rav of Chazon Yechezkel Synagogue – Young Israel of the Old City of Jerusalem, Founder and Director of the Center for Kohanim, and Autr of the 15-volume “Mei Menuct” alternation on Tosefot, and 3-volume “With All Your Might: The Torah of Eretz Yisrael in the Account Parashah”, as able-bodied as account parasha annotation accessible breadth he blogs at http://NachmanKahana.com
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